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ב"ה
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Toronto, Ontario Canada | change

Monday, March 23, 2026

Calendar for: Jewish Russian Community Centre of Ontario 5987 Bathurst Street Unit 3, Toronto, ON M2R 1Z3 Canada   |   Contact Info
Halachic Times (Zmanim)
Times for Toronto, Ontario Canada
5:44 AM
Dawn (Alot Hashachar):
6:23 AM
Earliest Tallit and Tefillin (Misheyakir):
7:15 AM
Sunrise (Hanetz Hachamah):
10:17 AM
Latest Shema:
11:19 AM
Latest Shacharit:
1:24 PM
Midday (Chatzot Hayom):
1:56 PM
Earliest Mincha (Mincha Gedolah):
5:03 PM
Mincha Ketanah (“Small Mincha”):
6:20 PM
Plag Hamincha (“Half of Mincha”):
7:34 PM
Sunset (Shkiah):
8:03 PM
Nightfall (Tzeit Hakochavim):
1:23 AM
Midnight (Chatzot HaLailah):
62:13 min.
Shaah Zmanit (proportional hour):
Jewish History

Two days before the conclusion of the thirty-day mourning period following the passing of Moses on Adar 7 (see Jewish History for the 7th of Nissan), Joshua dispatched two scouts--Caleb and Pinchas--across the Jordan River to Jericho, to gather intelligence in preparation of the Israelites' battle with the first city in their conquest of the Holy Land. In Jericho, they were assisted and hidden by Rahab, a woman who lived inside the city walls. (Rahab later married Joshua).

Link:
The Two Spies

R. Avraham Yehoshua Heshel was one of the leading Rebbes of his day, serving as rabbi and spiritual leader first in Apta (presently called Opatow), then in Iasi, and finally in Mezhibuzh. He was known for his great love of his fellow Jews, and is commonly known as “the Ohev Yisroel [lover of Jews] of Apta.”

Link: Special Powers

Laws and Customs

In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Shimon, Shlumiel ben Tzurishadai, for the inauguration of the Mishkan.

Text of today's Nasi in Hebrew and English.

Daily Thought

The sages describe the Torah as the wisdom by which the world was made. But that does not capture its essence. It is far beyond that. Torah is the wisdom by which the world is healed.

To heal a world, you must stand entirely beyond it. You must enter into the very essence of its Creator and sense what He wanted from this world to begin with. In the story of creation, you will find whispers of an unfathomable Author. In its healing, you will discover the Author Himself.

That is why Torah was initially given to survivors, to people who had suffered lives marked by trauma, yanked out of the darkest pits of human existence at the last possible moment. To people who had to be told not to steal, not to murder, not to covet that which belongs to someone else.

Because it is when Torah reaches you at your lowest point and pulls you out of there that you see its very essence and deepest power.

And it is when you have been to the rock bottom of human experience and back that you have the power to grasp the Torah at its essential core. To sense the Author within the command.

See Maamar B’sha’ah Shehikdimu 5732 and Likutei Sichot vol. 3, pp. 823-87.

More on healing the world